Tuesday, October 23, 2007
Jesus Christ
[Now] comes the real shock. Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He has always existed. He says He is coming to judge the world at the end of time. Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was part of God, or one with God; there would be nothing very odd about it. But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside the world Who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.
One part of the claim tends to slip past us unnoticed because we have heard it so often that we no longer see what it amounts to. I mean the claim to forgive sins: any sins. Now unless the speaker is God, this is really so preposterous as to be comic. We can all understand how a man forgives offences against himself. You tread on my toe and I forgive you, you steal my money and I forgive you. But what should we make of a man, himself unrobbed and untrodden on, who announced that he forgave you for treading on other men's toes and stealing other men's money? Asinine fatuity is the kindest description we should give of his conduct. Yet this is what Jesus did. He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhestitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offences. This makes sense only if He really was God whose laws were broken and whose love is wounded in every sin. In the mouth of any speaker who is not God, these words would imply what I can only regard as a silliness and conceit unrivalled by any other character in history.
Yet (and this is the strange, significant thing) even His enemies, when they read the Gospels, do not usually get the impression of silliness and conceit. Still less do unpredudiced readers. Christ says that He is "humble and meek" and we believe Him; not noticing that, if He were merely a man, humility and meekness are the very last characteristics we could attribute to some of His sayings.
I am trying here to prevent anyone saying the really foolish thing that people often say about Him: "I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God." That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on a level with the man who says he is a poached egg - or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.
Seems like sound logic to me. Now, the more interesting question is what are all the implications of taking that step from not fully believing in Jesus Christ to believing in Jesus Christ? What about the Atonement? What about the Resurrection? What about the Godhead?
Saturday, October 06, 2007
Falling on grenades
Update (10/7/07): One other thing I found useful about that conversation is that we discussed the fact that there are many situations in which I would be willing to lay down my life (or endure suffering) but comparatively fewer situations in which I'd be willing to sacrifice one of my sons' lives - as God did with his Son.
Update (10/24/07): Since I got asked about this the other day, let me quickly point out that I'm not saying here that this is everything there is to say about the Atonement. All I'm saying is that this analogy was one way that I was able to viscerally connect with the concept of the Atonement in a way I wasn't able to in the past.
Sunday, September 30, 2007
Alma 22
15 And it came to pass that after Aaron had expounded these things unto him, the king said: What shall I do that I may have this eternal life of which thou hast spoken? Yea, what shall I do that I may be born of God, having this wicked spirit rooted out of my breast, and receive his Spirit, that I may be filled with joy, that I may not be cast off at the last day? Behold, said he, I will give up all that I possess, yea, I will forsake my kingdom, that I may receive this great joy.
16 But Aaron said unto him: If thou desirest this thing, if thou wilt bow down before God, yea, if thou wilt repent of all thy sins, and will bow down before God, and call on his name in faith, believing that ye shall receive, then shalt thou receive the hope which thou desirest.
Bowing down before God is certainly one of my challenges at the moment (see prior post) so I certainly have a lot of growth to go before I "may be born of God, having this wicked spirit rooted out of my breast, and receive his Spirit, that I may be filled with joy, that I may not be cast off at the last day."
Tuesday, September 18, 2007
James 1:5 and Proverbs 3:5-6
If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
That is the NIV version (according to BibleGateway.com). The King James Version (again, according to BibleGateway.com) is:
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
And the version in my NRSV HarperCollins Study Bible is:
If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.
So all three versions say basically the same thing (if you lack wisdom, ask God and he'll give it to you) but, as an aside, I do find it interesting sometimes how much passages can vary from one translation of the Bible to another.
For those of you who don't have Proverbs 3:5-6 committed to memory, here is the NIV version:
5 Trust in the LORD with all your heart and lean not on your own understanding;
6 in all your ways acknowledge him, and he will make your paths straight.
Here again, the gist is that we should look to God for understanding (wisdom) and trust that he'll keep us on the right path.
On some level, life isn't so complicated if you're willing to trust in God and look to him for guidance rather than thinking we're in control. I suppose that's a no-brainer for a lot of people but both of these passages got me thinking - especially since it's hard for me to ask God for guidance (even though I've basically accepted at this point that my life is part of His plan and that all of the things that happen in my life both good and bad are largely due to that plan).
Update (9/23/07): One similiar scripture from JW: Doctrine and Covenants 112:10 "Be thou humble and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers."
Sunday, September 16, 2007
Investigating the LDS Church
Now, I was planning to send my friend an email with this explanation (and possible post it on my blog) but decided to go looking for an explanation of eternal families that I could share with him. I figured it would be easy to find and I'd be done in 5-10 minutes. Since I knew the LDS Church believed in this concept, I decided to look there. At the time, I wasn't aware that the LDS Church has a monopoly (so to speak) on this belief. At any rate, I figured there would be a page on the LDS web site that succinctly summarized this belief. After viewing a bunch of videos and reading a bunch of pages, I surprisingly couldn't find what I was looking for. The concept was mentioned in multiple spots but there was nothing that would summarize the concept for someone not familiar with the rest of the LDS beliefs.
Now, here's the interesting thing. In the cause of looking for this phantom page, I did come across a page that included a quote from the Book of Mormon: “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost?” (Moroni 10:4).
In one of my earliest posts (link), I mentioned the following experience:
My belief in God actually happened quite suddenly when I was 19. My wife (then girlfriend) and her family are members of the Church of Jesus Christ of Latter-day Saints – the Mormon Church as it’s more commonly referred to. As my wife’s sister was preparing for her mission to Chile, I began talking to her about religion in general and the Mormon faith in particular. Specifically, I asked her how someone goes from not believing in God to believing. Her simple answer to that question is that you pray about it – you read a particular faith’s doctrinal materials (e.g., the Bible) and ask God whether that faith is “true”. So, that’s what I did. One night I read portions of the Book of Mormon and kneeled down by my bed to pray about it. At first, my mind was very chaotic and I couldn’t focus on what I wanted to say to God. But, moments later, my mind become very clear and I felt peaceful. The feeling didn’t last long and I wasn’t “saying” anything at the time, but that brief moment solidified my belief in God. My interest in God had been growing over time and there were certainly seeds planted prior to this, but that one moment, that feeling of peace was the tipping point.
Ironically, the moment that solidified my belief in God in general did not solidify my belief in the Mormon Church in particular – although the genesis of that pivotal prayer was reading the Book of Mormon. At the time, I was simply seeking the existence of God – something larger than myself. I wasn’t ready for more than that and God didn’t proactively offer it up.
In reality, the question that I asked God that night wasn't "do you exist?" but "is this true?" (after reading the passage of the Book of Mormon above). For a whole variety of reasons (that I won't get into), I've applied revisionist history to that event since an answer to the latter question has farther reaching implications than the former.
So, here I am. In the course of about eight hours, I decide to buy some skinny jeans, set a "by the way" religion goal, a friend of mine asks me an innocent question, I go looking for a simple explanation, don't find it, get reminded of an experience 14 years ago, and view the significance of that experience through a new set of eyes. It's hard for me to believe that's a random set of events.
Now, you might ask the question "if you're sure you had this experience 14 years ago, why aren't you rushing out and getting baptized as quickly as possible?" and that's also a fair question. One answer is "it's already been 14 years, what's another couple of months?" Another answer is "this happened 14 years ago so let's not be too hasty about what it means". That being said, I am taking it seriously and trying to decide for myself what it means for me.
In terms of investigating the LDS Church, one person I spoke with suggested that I begin with the following sections of the Book of Mormon:
Introduction
2 Nephi -- Chapters 2, 31, 32, 33
Mosiah -- Chapters 1, 2, 3, 4, 5, 15, 16, 18
Alma -- Chapters 5, 7, 32, 34, 36, 37, 41
3 Nephi -- Chapters 1, 11, 18, 19, 27
Ether Chapter 12
Moroni Chapter 10
If there are others people would suggest, please post a comment or send me an email directly. Also, I mentioned to this same person that I've never personally connected with any of the Mormon missionaries I've met in the past. When I asked if there is a "self-study" version of the missionary lesson, the person suggested Preach My Gospel (one of the manuals that missionaries use). My sister-in-law HG let me borrow her copy and I've read the whole thing (except the chapters on time management and finding people).
So, there you have it. We'll see where this investigation leads but that's the "back story" for those who are interested.
Saturday, September 15, 2007
Alma 32
26 Now, as I said concerning faith—that it was not a perfect knowledge—even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge.
27 But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.
28 Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.
29 Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge.
30 But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow.
31 And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.
32 Therefore, if a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.
33 And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good.
34 And now, behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know, for ye know that the word hath swelled your souls, and ye also know that it hath sprouted up, that your understanding doth begin to be enlightened, and your mind doth begin to expand.
35 O then, is not this real? I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect?
36 Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good.
I really like this passage as I think it can be applied to an investigation of any particular faith, not just the LDS Church. I especially like Alma 32:27 ("But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words"). I certainly have a desire to believe and have more than a particle of faith. So I'll hold on to that, conduct the experiment, and see where it leads me.
Sunday, September 09, 2007
Faith and the Scientific Method
Scientific method is a body of techniques for investigating phenomena, acquiring new knowledge, or correcting and integrating previous knowledge. It is based on gathering observable, empirical and measurable evidence subject to specific principles of reasoning,[1] the collection of data through observation and experimentation, and the formulation and testing of hypotheses.[2]
Although procedures vary from one field of inquiry to another, identifiable features distinguish scientific inquiry from other methodologies of knowledge. Scientific researchers propose hypotheses as explanations of phenomena, and design experimental studies to test these hypotheses. These steps must be repeatable in order to predict dependably any future results. Theories that encompass wider domains of inquiry may bind many hypotheses together in a coherent structure. This in turn may help form new hypotheses or place groups of hypotheses into context.
Among other facets shared by the various fields of inquiry is the conviction that the process must be objective to reduce a biased interpretation of the results. Another basic expectation is to document, archive and share all data and methodology so it is available for careful scrutiny by other scientists, thereby allowing other researchers the opportunity to verify results by attempting to reproduce them. This practice, called full disclosure, also allows statistical measures of the reliability of these data to be established.
The approach can be summarized in these seven steps:
1. Define the question
2. Gather information and resources
3. Form hypothesis
4. Perform experiment and collect data
5. Analyze data
6. Interpret data and draw conclusions that serve as a starting point for new hypotheses
7. Publish results
This morning, I was thinking that there's no reason you couldn't apply this same approach to exploring questions of faith. The real difference is that prayer and personal revelation would serve as the experiment and experimental data - thus limiting the generalization of the results to others and the ability for others to indepently reproduce and verify the results. But, in the case of faith, all that matters (in my opinion) is personal belief in the results. The other thing that's important to keep in mind is that the experiment only worked "in your hands" and that similar results should not necessarily be expected in others' hands (i.e., if someone else were to follow the same procedure and prayer, they may not receive the same personal revelation or may even receive contradictory results). Therefore, it is important to limit the intepretation of the results to one's own (personal) faith and not feel threatened if others have faith in different beliefs. Otherwise, the seven steps above can be applied iteratively to arrive at one's own world view and belief system.
Note: the obvious flaw in this logic arises if you believe that everyone should have the exact same world view and belief system but I don't personally believe that.
Sunday, September 02, 2007
YRG
33
The Most-Praised Generation Goes to Work
You, You, You -- you really are special, you are! You've got everything going for you. You're attractive, witty, brilliant. "Gifted" is the word that comes to mind. Childhood in recent decades has been defined by such stroking -- by parents who see their job as building self-esteem, by soccer coaches who give every player a trophy, by schools that used to name one "student of the month" and these days name 40. Now, as this greatest generation grows up, the culture of praise is reaching deeply into the adult world. Bosses, professors and mates are feeling the need to lavish praise on young adults, particularly twentysomethings, or else see them wither under an unfamiliar compliment deficit...
Certainly, there are benefits to building confidence and showing attention. But some researchers suggest that inappropriate kudos are turning too many adults into narcissistic praise-junkies. The upshot: A lot of today's young adults feel insecure if they're not regularly complimented...
Employers say the praise culture can help them with job retention, and marriage counselors say couples often benefit by keeping praise a constant part of their interactions. But in the process, people's positive traits can be exaggerated until the words feel meaningless. "There's a runaway inflation of everyday speech," warns Linda Sapadin, a psychologist in Valley Stream, N.Y. These days, she says, it's an insult unless you describe a pretty girl as "drop-dead gorgeous" or a smart person as "a genius." "And no one wants to be told they live in a nice house," says Dr. Sapadin. "'Nice' was once sufficient. That was a good word. Now it's a put-down."
And my favorite quote (describing the attitude of earlier generations): "Yes, I get recognition every week. It's called a paycheck." =)
I have to admit that I'm a praise-junkie - although not nearly as much in the last couple of years. I also have to admit that I struggle with the right balance of praise / positive-feedback with my kids. On the one hand, you want to be supportive and recognize their accomplishments but you also don't want to get carried away about every little thing.
Sunday, August 26, 2007
Family meetings
- To give compliments
- To help each other
- To solve problems
- To plan family activities
The kids (particularly JD) really seem excited and empowered by the meetings. Some of the topics JD has asked to discuss are how we can show people we love them, what we can do if someone is not being nice, and how we can keep loving each other even if we have an argument. For each topic, we brainstormed a set of possible solutions and then posted a sign on the door. For example, on April 22, we came up with this set of suggestions if someone isn't being nice:
- Move away, run away, or leave
- Tell the person how it makes you feel
- Tell the person it's not ok to not be nice
- Make an angry face
- Use words. Ask the person if something is wrong, why they're not being nice, and how you can help them feel better.
- Don't have to be not nice back.
Regarding how we can keep loving each other even if we have an argument, here's the list we came up with on May 13:
- Be nice
- Say "sorry"
- Play a game
- Say "I love you"
- Give a kiss
- Be good
- Give a hug
- Be nice and love
- Read a book
- Share a toy
Prior to having kids (and especially after JD and AJ were born), my wife and I had family meetings of our own where we could discuss how things were going for each other and how we could support each other better. We still try to have those "adult-only meetings" once a week - usually while taking a walk - and it makes a big difference in our marriage.
Saturday, August 25, 2007
Post frequency
The Marshmallow Test
Children were put in a room by themselves with a two-way mirror and filmed. On the table in the room was a marshmallow. The researcher then told each child that, “I’ve got to leave for about 10 minutes. You can eat this marshmallow now if you want. Or if you wait till I get back, you can have two marshmallows when I get back.” Some of the kids were pretty determined to wait; one child actual licked the table all round the marshmallow but avoided the marshmallow itself. Some could wait a few minutes only. Others gobbled it down immediately. The researchers continued to track these children throughout their school careers and into early adult life.
The results were dramatic. Those who had deferred eating the marshmallow for 15-20 minutes in order to get the bigger prize just a few minutes later were more socially competent, personally effective, self-assertive and better able to cope with the frustrations of life. They were less likely to go to pieces, freeze, regress under stress or become rattled and disorganized when pressured. They embraced challenges, and pursued them instead of giving up even in the face of difficulties; they were more self-reliant and confident, trustworthy and dependable; they took initiative and plunged into projects. This group even scored on average 210 points higher on their SAT.
I doubt the marshmallow test was ever administered to me when I was four years old but I suspect I would have been one of the kids that would have waited it out and gotten two marshmallows at the end. Sometimes I worry I'm a little too focused on delayed rewards, that I'm always investing for the future (for monetarily and career-wise) rather than enjoyed the present. But I suppose that's just how I'm wired.
I'm kind of tempted to administer the marshmallow test on my kids. I'm pretty sure JD would wait (even a year ago when he was four). I'm less sure about AJ but he's only three right now so it's a little hard to judge. That being said, he does pretty well with delayed rewards (e.g., if you do X now, you'll get Y tonight) so he'd probably be in the same camp as JD.
Tuesday, August 21, 2007
First day of kindergarten
Anyway, I took the day off so I could take JD to school in the morning and pick him up at lunchtime. Given work, I don't know how often I'll be able to do that for him so I figured this was a good day to make it happen. Who knows if it made any difference to JD (he just ran right into class and started exploring the classroom; no clinging or hesitation) but it was a symbolic gesture on my part. It was my way of saying to him that he's important to me and that I want to support him - even if I can't be there all the time.
As luck would have it (or perhaps everything happens for a reason), one of the energy blogs I follow had a personal post today. In it, the blogger (who has a full-time job and family) was discussing the fact that his blog is taking up too much of his time and putting a strain on his family. This excerpt resonated with me:
This past week, my 11-year-old son watched a movie that he really liked. I told him, "Yeah, I have been meaning to watch that with you." He then looked at me, and asked "But why didn't you?"
I know I'm making choices in my life that prevent me from doing every little thing with my kids (or my wife). But I certainly don't want to get to one of these gut-wrenching moments when it becomes perfectly clear your priorities have been in the wrong place for a long while. Hopefully this forum of people can keep me honest in that regard and I can do enough stuff along the way to be an integral part of my kids' lives while also accomplishing something meaningful in other parts of my life (particularly my marriage and career).
Done having kids
From what I understand, a number of dads start to really get into their kids when they hit four years old or so. At that point, you can do more interactive stuff and communicate a lot better. So I suppose my situation isn't much different. Regardless, if my parents want any more grandkids, they'll need to depend on my brother because we're done. =)
The Pragmatic Path to Agnosticism
Amendment (8/22/07): Here is a link to the final installment in this series.
Bit Literacy
After reading the book, I emptied my personal inbox. Still working on doing the same thing with my work email. I've also been using Gootodo again although I still sometimes supplement with paper. The real trick with all of this isn't knowing the strategies but being consistent in their application. I probably do better with this stuff than most but it's still a struggle. If others read the book, I'd be interested in hearing your thoughts on all this.
Temptation
Sunday, July 01, 2007
Weight Watchers
The other thing I'm still getting my head around is what a good target weight should be (good target = healthy and achievable over the long-term). 190-195 pounds actually seems pretty good to me. But the system suggested setting a target of 143 pounds - 50+ pounds less than I am right now! I think this was based on BMI but that's totally crazy. When I stepped on the scale this morning, I was 193.4 pounds and 22.4% body fat - 43.3 pounds of fat and 150.1 pounds. So I currently have more muscle than Weight Watchers is telling me I should weigh total. Something doesn't fit here. Even if I got down to 8% body fat and maintained my muscle mass (which would be very challenging), I'd still weigh 163.2 pounds. Anyway, I entered 185 pounds into the system as my "goal weight" but I personally think 190-195 pounds makes more sense (even though it technically means I'm still "fat").
Lemonade stand
After 90 minutes, JD, AJ, and one of JD's friends from church had sold out and made $8 in revenue. Each cup of lemonade was a quarter. Same price for the cookies. So they sold 32 items in all - and ate/drank some themselves. Each kid got to put $2.70 in their piggy bank (we kicked in an additional dime to make the revenue split totally even). Being a MBA, I had actually proposed that my wife and I take 50% off the top to cover raw material and marketing costs but she thought it was ok for all the money to go to the kids. She's such a softie. =)