Sunday, November 30, 2008
The Law of Chastity
This can be a bit of an awkward topic - especially at church. Things got off to a slow start but the discussion ended up being pretty good. I incorporated some of the recent research I did on divorce rates (see prior post) in the context of chastity before marriage. I have to admit that my opinions on that topic have changed a lot over the last year. I also asked people to think about a statement by Alma (a Book of Mormon prophet) that sexual sins are more serious than any other sins except murder and denying the Holy Ghost (see Alma 39:3-5). After marriage, I could see how this could be true. I haven't fully reconciled that severity for myself in the context of premarital relations. As with other sins, though, sexual sins can be forgiven through the Atonement of Christ.
I have a really strong testimony of the Law of Chastity - especially in the context of marriage - and I pray that the Lord will continue to help me keep it in my marriage (especially as it pertains to inappropriate thoughts).
Divorce rate
Two questions on the survey asked ever-divorced respondents (a) if they wished that they, themselves, had worked harder to save the marriage, and (b) if they wished their ex-spouse had done so. Only about a third of the respondents answered no to both questions, and 62 percent of both the ex-husbands and the ex-wives answered yes to the question about their ex-spouse’s efforts. Neither this finding nor the fact that “lack of commitment” was the most frequently chosen reason for the respondents’ divorces is consistent with the claim made by some commentators on American marriage that most divorces occur only after the spouses have done their best to make the marriage work.
Another unexpected finding from the survey related to cohabitation.
During the past several years, a majority of American couples who married were living with one another before they married, and the belief that it is a good idea to live with someone before deciding to marry that person has become widespread. The reasoning is that if couples test their compatibility by living together before they marry, many bad marriages will be prevented. It is indeed likely that a good many couples have decided not to marry after discovering that they do not get along well in a cohabiting relationship. Nevertheless, numerous recent studies have shown that couples who live together before marriage are more likely to divorce than those who do not cohabit premaritally. The NFIMS findings shown in Figure 13 add to the findings that premarital cohabitation is not associated with marital success, though the marriages of those who live together only after they have decided to marry apparently turn out better on the average than the marriages of couples who decide to marry while they are cohabiting. There is agreement among researchers who have studied this topic that the marriages of persons who live together before marriage turn out poorly on the average partly because of the kinds of persons who cohabit. These persons tend to be nontraditional in their attitudes, and nontraditional attitudes are not conducive to marital success. It is also possible that the cohabitation itself has negative effects on marriage. For instance, a casual decision to live with someone may start a process that ends with marriage to that person, even though more suitable partners are available. That is, cohabitation may often be a form of “premature entanglement,” which limits the person’s ability to circulate “on the marriage market” to test his or her desirability on the market and to find a highly suitable partner.
In Figure 13 (referenced above), we find out that couples that did not cohabit prior to marriage are 2x more likely to have marital success than those who did cohabit before getting engaged and about 1.5x more likely than those who decided to cohabit after getting engaged.
There was lots of good information available on divorcereform.org (although the site doesn't appear to be functional at the moment). Some of the things I remember seeing there was data that indicated that people who get married young (in their teens or early twenties) have the highest divorce rate. There was a "peak marriage period" from 23 to 28 years old (give or take a year) where marriages were the most successful. And then divorce rate went back up for marriages after 30 years old. There was a strong link between divorce rates going up overall and the introduction of "no fault divorces" about 25 years ago (perhaps this anti-Prop 8 video is onto something - even though the true intent of the video is satire of those favoring traditional marriage). And there was a LA Times article from around 2000 that said that the divorce rate for those who get married in LDS temples is about 6% whereas LDS marriages outside the temple experience the same divorce rate as the general population.
I'm sure I've only scratched the surface of this topic but some interesting findings to consider.
India videos
The catch-phrase for The Namesake is "the greatest journeys are the ones that bring you home". I suspect that will be true about this trip in January.
Wednesday, November 19, 2008
LIFE photo archive
Monday, November 17, 2008
I'm Watching You Dad
Thursday, November 13, 2008
Not fumbling the football
Tuesday, November 11, 2008
Safe, respected, and loved
Sunday, November 09, 2008
A Fine Balance
As an aside, I had thinking that I should try to read some books in preparation for my trip to India but I couldn't decide what to read. The very day I was thinking about this, A Fine Balance arrived in the mail from my mom. It's hard for me to believe that's simply a coincidence - and I am very grateful for so many keeping a watchful eye over me.
Saturday, November 08, 2008
Special time
Friday, November 07, 2008
Randy Pausch Last Lecture
The video wasn't what I was expecting - and was a bit slow at times - but I still think it was a good use of time to watch. I especially like the end.
Wednesday, November 05, 2008
Yes we can
Sunday, November 02, 2008
What’s So Great about Christianity?
I listened to a really great audio recording the other day by Dinesh D'Souza. It was linked off of this page on the ExploreFaith.org site. In this talk delivered at Fixed Point Foundation’s Latimer House in Birmingham, Alabama, What’s So Great about Christianity author D’Souza zeros in on what he feels to be the new atheism's strongest arguments against Christianity.
Countering each is D’Souza’s way of clearing aside some of the obstacles that prevent our “having an experience of Christianity, an experience of God.” He offers a “bullet-proof vest” for Christians to answer the charges leveled by those who view religion as evil, imagined and unnecessary by making claims such as:
- God is inconsequential;
- Virtuous living can be practiced by atheists just as readily as by people of faith;
- Science and religion are at odds;
- Religion has caused or been complicit in the great crimes of history.
He then focuses on the motives of the new atheists, what compels the vigor and vehemence of their attacks. For D’Souza the more we know about faith, science and history, the easier it is for us to see the holes in arguments espoused by religion’s detractors.
The talk is about 45 minutes and I found it to be really interesting and valuable. D'Souza lays out his arguments in a very clear and reasonable way. If you're a Christian, it's well worth the time to listen to this talk.
Christ’s Ideals for Living
This is from the 1954 Sunday School manual "Christ’s Ideals for Living". The author was O. C. Tanner. He taught philosophy at the University of Utah, and his autobiography, One Man’s Search for Freedom, tells that President David McKay asked him to write a manual for Sunday School use. Tanner replied he was too liberal-minded to pass the reading committee of General Authorities. President McKay said, “We’ll change the committee” and placed liberal apostle Adam Bennion in charge. The manual passed just fine and was used throughout the 50s and 60s as the Sunday School text, known as Christ’s Ideals for Living.
Quote from SS manual:
Young people sometimes doubt the truth of the Gospel or some part of it, and feeling the worthy desire to be sincere, they cease to be active in the Church. The answer to them is to be sincere always. One must never violate one’s integrity, whatever it may cost. But must one believe all or nothing? Must one cut off Church participation-the great source of righteousness in one’s life and in the community, because there is some doctrine doubted or disbelieved? Rather, is it not wisdom to begin, not with doubts and faults, but with the simple truths and virtues one can believe, then move on from there to others? Surely no one would claim to know all the Gospel. Great truths are always just around the corner for those who seek. Jesus told us to knock, seek, and ask, not just once, but continuously. One step at a time applies to progress in the Gospel as it does to education or any worthwhile achievement. One is not a hypocrite if he has honest questions and is active in the Church at the same time. The leaders of the Church of Jesus Christ of Latter-day Saints would offer this suggestion:
Start where you are. What do you believe? Start with that and take it as far as you can down life’s highway. Another truth will meet you at nearly every bend in the road. God has never intended that an honest mind should be humiliated or made unwelcome in the Church by any other member because of honest inquiry. Above all, keep the virtues of integrity, sincerity, and genuineness. Nothing else can be right in a man’s life if he is not sincere.