The Language of God

I just finished reading an excellent book called The Language of God (also see this interview in the SF Chronicle). The author was the head of the Human Genome Project and attempts in his book to reconcile science and religion. In particular, he focuses mainly on the debate around Darwin's theories of evolution. Collins supports a position called theistic evolution (or what he calls BioLogos). Specifically, a typical version of this worldview rests upon the following premises:

1. The universe came into being out of nothingness, approximately 14 billion years ago.
2. Despite massive improbabilities, the properties of the universe appear to have been precisely tuned for life.
3. While the precise mechanism of the origin of life on earth remains unknown, once life arose, the process of evolution and natural selection permitted the development of biological diversity and complexity over very long periods of time.
4. Once evolution got under way, no special supernatural intervention was required.
5. Humans are part of this process, sharing a common ancestor with the great apes.
6. But humans are also unique in ways that defy evolutionary explanation and point to our spiritual nature. This includes the existence of the Moral Law (the knowledge of right and wrong) and the search for God that characterizes all human cultures throughout history.

Collins goes on to say:

If one accepts these six premises, then an entirely plausible, intellectually satisfying, and logically consistent synthesis emerges: God, who is not limited in space or time, created the universe and established natural laws that govern it. Seeking to populate this otherwise sterile universe with living creatures, God chose the elegant mechanism of evolution to create microbes, plants, and animals of all sorts. Most remarkably, God intentionally chose the same mechanism to give rise to special creatures who would have intelligence, a knowledge of right and wrong, free will, and a desire to seek fellowship with Him. He also knew these creatures would ultimately chose to disobey the Moral Law.

This view is entirely compatible with everything that science teaches us about the natural world. It is also entirely compatible with the great monotheistic religions of the world. The theistic evolution perspective cannot, of course, prove that God is real, as no logical argument can fully achieve that. Belief in God will always require a leap of faith. But this synthesis has provided for legions of scientist-believers a satisfying, consistent, enriching perspective that allows both the scientific and spiritual worldviews to coexist happily within us. This perspective makes it possible for the scientist-believer to be intellectually fulfilled and spiritually alive, both worshipping God and using the tools of science to uncover some of the awesome mysteries of His creation.

In the course of making his case for BioLogos, the author also provides descriptions and counter-arguments to atheism, creationism, and intelligent design. Earlier in the book, he also covers topics like the Big Bang and the origin of the universe.

It would take too much time to summarize all of the author's points here - and I'm probably not doing justice to them with the limited excerpts above. But I found this book really interesting and I would highly recommend it to others who have ever tried to reconcile whether science and religion are compatible with one another. I certainly believe that they are and reading this book helped bring a number of those views into tighter focus.